【呂明烜】“司空職”一包養app與“《王制》義”

Follow the notes of relevant officials in the books. Most of the books rank Sikong behind Situ Sima’s equal official position and take the last place. [1] The rearrangement in this sort leaves people with such an impression: Sikong seems to be slightly more important than short-term maintenanceshes such as Sikong seems to be slightly more important.

In comparison, the order of Sikong by “Baohuang.com pptGreetings·King System” is interesting and special.

The article “The King’s System” can be divided into three sections. One talks about “the title of the state”, the second talks about “the emperor’s patrol and the rank of the marquis’ court”, and the third talks about “the officials are guarding each other.” [2] The notes of Sikong appear at the beginning of the “Each Official’s Office” department. After introducing the various duties of the chief executive “Tumangzai”, [3] “Sikong” took the lead in:

Sikong was very strict and lived in the mountains and rivers, and was in a 4-hour manner. The distance is close, and the effort is at ease.

Everyone who is familiar with the matter of the elderly and the food of the poor.

All people with easy access to materials must be made of cold and dry and humid, and the valley is widely used. The common people who are born in the same place are different: they are soft, heavy, quick and easy, and have different flavors, and are different in equipment and good in clothes. When you practice your principles, you will not change your customs; when you comply with your policies, you will not change your appropriateness. China Rongyi, the five directions are all accessible, and they are indistinguishable. The east is called Yi, and the body is tattooed, and there are no one who smokes it. The south side is called “王子”, and the carvings are all called “王” and there are no one who smokes. The east is called Rong, and there are people who wear clothes and skins, and they don’t eat any food. The south is called Di, and there are people who live in feathers and do not eat grains. China, Yi, Wu, Rong and Di all have peace and well-being, good service, application, and preparation. The five directions are easy to approach, their words are not prosperous, and their desires are different. To achieve his ambition, to understand his desires: the east is called Ji, the south is called Xiang, the east is called Di Bu, and the south is called Zhu Lu.

Anyone who lives in a place is measured by the land, and the other person is measured by the land. The land, town, neighborhood, and residence must be connected.

No earth, no travel, no travel, and during food and festivals, please live in peace, enjoy your merits, respect your superiors, and then be excited.

The following is a paragraph, and the matter is concentrated and the structure is clear: the first sentence “Sikong is strict in the land, and lives in the mountains and rivers, and is quarrels at four hours. It measures the land and is very close, and is very excited to do its best.” It is said that Sikong is responsible; the following is the three main principles of “making people from a broader range”, “sharing political disparity”, and “the land and people are in a similar way” describes the social situation after Sikong’s success. This passage is profound and its value meaning is highly valued by former scholars, so I will not remark it. [4] However, later generations often neglect one key point when explaining Sikong: Sikong’s status in the “Professional” department of the “King System” is particularly worthy of attention.

Sikong in “The King’s System” appeared earlier than Situ, Siko and others. But as mentioned above, when other classics deal with the order of Zuqing, the customs were to leave Sikong with the last place. [5] We can explain the comparison of two examples. First, “Zhou Rong” puts the winter complaints at the end of the book, and second, “Situ Dianchun, Sima Sixia, Siko Siqiu, Sikong Sidong” also allowed Sikong to enter the venue in the end. These two books were rebuked in the study of “The King’s System” since the late Qing Dynasty. They were a veteran who was regarded as “The King’s System” and were incompatible with their ice and charcoal (Zhou Rong) and were in the past and present (Zhou Rong); [6] A younger brother who was regarded as “The King’s System” competed with them with the same origin and origin (“Qian Cheng”). [7] However, in terms of the issue of ranking of officials, “ZhouBaobao.comTenchan” instead differed from “Tiansheng” and “Qiansheng”.

What is more interesting is that the author of “The King” is not completely unaware of the post-selected Sikong’s plan. At the end of “Each Officer’s Officer’s Office”, each department of the bureau must conduct a summary report on the tasks at the end of his life, and the article contains thisThe record of “The Great Situ, Big Sima, Big Sikong Qigong is of quality;” “The officials are each successful, with their own achievements, with their own qualifications. The Great Situ, Big Sima, and Big Sikong are of quality as the emperor.” The two orders here are both the latter Sikong, and they are of difference from the previous article when introducing the official position one by one.

So, why should the previous text of “The King” be put in the front line of Sikonginclusive purchase price ptt? Can Sikong’s status be changed at will? Later generations have not studied this deeply, but I think there is a special meaning here, which can make us see the different flavor of “The King’s System”.

We can use the “Thousand Cycles” chapter for comparison and explanation. Read “Qiancheng”, “Sikong Sidong, uses the power to manage local affairs,… to control the land far and near, and to be able to be close to the common people” is the general duty. “Taichu’s food is a good thing, and the old man’s affairs” can be compared with the “King System” “making people more broad; “the five directions have peace and taste. href=”https://sites.google.com/view/sugarpapa”>官网, all have practical tools, know how to inform them, and make them inform them. “The “golden political customs” can be compared with the “golden political customs” in “The King’s System”, “the land uses the town to measure the common people and observe safety” can be compared with the “golden people and people and people and people to observe safety”. From the content, “Qiancheng” is simply a mirror of “The King’s System”. The main difference between the two is actually only in one sentence: “The King’s System” says at the end of the paragraph of Sikong, “Everyone lives in peace, enjoys his merits, respects the king’s superiors, and then is excited. “The sentence has no corresponding content in “Qiancheng”. ——But it is precisely this sentence that reveals the key secret.

This sentence is of course used to describe the social fantasy status after Sikong’s success, but it also has a different main effect, that is, connecting Situ’s subordinates. “The King’s System” records Situ’s There are various responsibilities, but the focus is not on the word “study”. Whether it is “simple or not” or “select to go to school”, they are all developed around “teaching” and “study”. This reflects the “then learning” at the end of Sikong’s position, which is to highlight the unchanging relationship between Sikong and Situ